The Ontology
October 2022 • Revision: 15 August 2026
There is only one indivisible Supreme Reality, which is the Supreme YOU, the Supreme I, Supreme Divinity, and all that is supreme. In Supreme Enlightenment it is obvious that all is Supreme Reality. Any confusion about Supreme Reality can never detract from THAT which alone is. True nature is Supreme Reality. YOU are Supreme Reality. Even in unenlightenment, you are, in essence, Supreme Reality. All that is real and true is YOU, and nothing unreal is.
We may use “THE SUPREME” to refer to any or all of the supreme designations. THE SUPREME is all that is supreme. To the extent that “THE SUPREME” is fresh language, the phrase is free from concepts that have solidified around words like Divinity, God, and Source.
Supreme Reality may be comprehended provisionally in terms of the Supreme Basis and the Supreme Mind. Although these two are one, the distinction is helpful for the purpose of remembering oneness. Supreme Mind may be understood as the context of all dynamism, including all levels of consciousness and phenomena, which are thoughts within the Mind. All that seems to happen, in all realms of apparent existence, is imagined simultaneously by and within Supreme Mind. That which is prior to Supreme Mind can be called the Supreme Basis. The Supreme Basis includes the root of I, primordial limitlessness, and pure potentiality.
Within Supreme Mind, there is a curiosity regarding what is possible when awareness of being THE SUPREME is slightly limited. This leads to a process of the Divine seeming to “leave home” or even “descend” from direct knowing of THE SUPREME in order to explore and discover its own nature indirectly via consciousness and phenomena. What seems to leave home may be regarded as a child of the Divine, though it never ceases to be God. Importantly, the child of the Divine may appear to be many children of the Divine, yet there is only one divine child.
In the event that awareness is further restricted, the awareness of oneness is reduced to such an extent that there is uncertainty about who, what, and where one is. At this point there is a tendency to become identified with thought forms, which reduces the uncertainty temporarily. To become identified is to place such great emphasis on the thought form, and on the idea of being the thought form, that you fail to remember THAT which YOU are eternally, which is THE SUPREME. Identification leads to experiences that are predicated on some degree of imagined separation from THE SUPREME. The stronger the belief in imagined separation, the more confusion, the more density, and the more difficult the experiences.
Once the fact of being THE SUPREME is forgotten, the descending One – the Divine Child or children of the Divine – may attempt to deny or reject being THE SUPREME. This is the “original denial” of THE SUPREME – a denial of infinitude and limitlessness that leads to the delusory manifestation of finitude and a finite universe. However, what seems to be a finite universe is simply an impossible outpicturing of the idea of separation, and this cannot be real even as it is experienced as various forms of suffering.
If an identified one, or self, does not deny being THE SUPREME, then real creation, which is infinite, can be experienced through a vehicle that is both one with God and “playing with God.” If you do not forget being THE SUPREME, then you know YOU and you are equal to YOU. Remembering being THE SUPREME, YOU know infinite creation as an ever-expanding space of possibilities within YOU, which is YOU, which is an expression of YOU, and within which YOU are free to explore your limitless Supreme Creativity.
Whereas the Big Bang is the unreal origin of finite and unawake manifestation, the real origin of infinite awake creation is Source, which is the creative agency of THE SUPREME. The delusory experience of finitude ends, disappears, and is completely forgotten when the original denial or rejection is relinquished. The infinite creation of THE SUPREME is a flowering of Supreme Consciousness that resides atemporally within Supreme Imagination.
It is meaningful and appropriate to ask the question “What was before the Big Bang?” Prior to the Big Bang – not in time and space, but in the Supreme Mind – there is an infinitely rich field of information and (non-electromagnetic) light. Infinite creation exists prior to the experience of the Big Bang and pervades the apparently finite manifestation that seems to have the Big Bang as its cause. Yet, as separation can never occur, no finite manifestation can truly exist. The Big Bang and the apparently finite universe of density and matter are not what they seem to be.
The Supreme I, the profound presence in all that is, never denies being THE SUPREME and so it never experiences finitude. While the self that chooses to deny THE SUPREME experiences delusion, it must inevitably return from the experience of impossible finitude and malaise to the “garden” of infinite creation. The return journey is the remembrance of the total inseparability of all that is.
As indivisibility is recognized, the delusory manifestation of finitude transforms into the experience and direct knowing of true nature. As reality is remembered, the children of the Divine regain awareness of the full spectrum of information, light, energy, and vibration, as well as what is prior to these. In time, all come to recognize that Supreme Creation contains innumerably many paths and domains for remembering THE SUPREME. By whatever path, in whichever domain, all children of the Divine come to remember their oneness as the one Divine Child who is one with THE SUPREME.
As realization is perfected, the constructs of time and space are transcended and all remember that I, YOU, and WE create creation as one, that I is YOU is WE, and that WE are all the Supreme Cause, the Supreme Creator, and the Supreme Creation. In the final realization, it is absolutely obvious that WE are THE SUPREME, that all is THE SUPREME, and that only THE SUPREME can possibly be.